The End of the World, The Last Judgment, The New Heaven and New Earth

Friday, June 15, 2018

The End of the World, The Last Judgment, The New Heaven and New Earth Friday, June 15, 2018

The Millennium

Millennialism (from millennium, Latin for "a thousand years"), or chiliasm (from the Greek equivalent), is the belief that a Golden Age or Paradise will occur on Earth prior to the final judgment and future eternal state of the "World to Come".

Christian millennialism developed out of a Christian interpretation of Jewish apocalypticism. Christian millennialist thinking is primarily based upon the Book of Revelation, specifically 20:1–6,^{[citation needed]} which describes the vision of an angel who descended from heaven with a large chain and a key to a bottomless pit, and captured Satan, imprisoning him for a thousand years:

He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years and threw him into the pit and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that, he must be let out for a little while.
— Rev. 20:2–3

The Book of Revelation then describes a series of judges who are seated on thrones, as well as his vision of the souls of those who were beheaded for their testimony in favor of Jesus and their rejection of the mark of the beast. These souls:

came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years
— Rev. 20:4–6

Thus, Revelation characterizes a millennium where Christ and the Father will rule over a theocracy of the righteous. While there are an abundance of biblical references to such a kingdom of God throughout the Old and New Testaments, this is the only reference in the Bible to such a period lasting one thousand years. The literal belief in a thousand-year reign of Christ is a later development in Christianity, as it does not seem to have been present in first century texts.^{[citation needed]}

The End of the World and the Last Judgment

Satan released

According to the Bible, the Millennial age of peace all but closes the history of planet Earth. However, the story is not yet finished: "When the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea." [Rev 20:7–8]

There is continuing discussion over the identity of Gog and Magog. In the context of the passage, they seem to equate to something like "east and west". There is a passage in Ezekiel, however, where God says to the prophet, "Set your face against Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him." [Ezek 38:2] Gog, in this instance, is the name of a person of the land of Magog, who is ruler ("prince") over the regions of Rosh, Meshech, and Tubal. Ezekiel says of him: "You will ascend, coming like a storm, covering the land like a cloud, you and all your troops and many peoples with you..." [Ezek 38:2]

Despite this huge show of force, the battle will be short-lived, for Ezekiel, Daniel, and Revelation all say that this last desperate attempt to destroy the people and the city of God will end in disaster: "I will bring him to judgment with pestilence and bloodshed. I will rain down on him and on his troops, and on the many peoples who are with him: flooding rain, great hailstones, fire and brimstone." [Ezek 38:22] Revelation concurs: "Fire came down from God out of heaven and devoured them." [Rev 20:9] It may be that the images of fire raining down are an ancient vision of modern weapons, others would say a supernatural intervention by God, yet others that they refer to events in history, and some would say they are symbolic of larger ideas and should not be interpreted literally.

The Last Judgment

Following the defeat of Gog, the last judgment begins: "The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are, and they will be tormented day and night forever and ever." [Rev 20:10] Satan will join the Antichrist and the False Prophet, who were condemned to the lake of fire at the beginning of the Millennium.

Following Satan's consignment to the lake of fire, his followers come up for judgment. This is the "second resurrection", and all those who were not a part of the first resurrection at the coming of Christ now rise up for judgment:

I saw a great white throne and him who sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And the sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. And Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire. [Rev 20:11,13-15]

John had earlier written, "Blessed and holy is he who has part in the first resurrection. Over such the second death has no power." [Rev 20:6] Those who are included in the Resurrection and the Rapture are excluded from the final judgment, and are not subject to the second death. Due to the description of the seat upon which the Lord sits, this final judgment is often referred to as the Great White Throne Judgment.

A decisive factor in the Last Judgement will be the question, if the corporal works of mercy were practiced or not during lifetime. They rate as important acts of charity. Therefore, and according to the biblical sources (Mt 5:31–46), the conjunction of the Last Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.

New Heaven and New Earth

The basic difference with the promises of the Old Testament is that in Revelation they also have an ontological value (Rev 21:1;4: "Then I saw 'a new heaven and a new earth,' for the first heaven and the first earth had passed away, and there was no longer any sea...'He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away") and no longer just gnosiological (Isaiah 65:17: "See, I will create/new heavens and a new earth./The former things will not be remembered,/nor will they come to mind").But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home (2 Peter 3:13).

New Jerusalem

The focus turns to one city in particular, the New Jerusalem. Once again, we see the imagery of the marriage: "I, John, saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." [Rev 21:2] In the New Jerusalem, God "will dwell with them, and they will be his people, and God himself will be with them and be their God.." [Rev 21:3] As a result, there is "no temple in it, for the Lord God Almighty and the Lamb are its temple". Nor is there a need for the sun to give its light, "for the glory of God illuminated it, and the Lamb is its light". [Rev 21:22–23] The city will also be a place of great peace and joy, for "God will wipe away every tear from their eyes. There will be no more death, nor sorrow, nor crying; and there will be no more pain, for the former things have passed away." [Rev 21:4]

Description

The city itself has a large wall with twelve gates in it which are never shut, and which have the names of the twelve tribes of Israel written on them. Each of the gates is made of a single pearl, and there is an angel standing in each one. The wall also has twelve foundations which are adorned with precious stones, and upon the foundations are written the names of the twelve apostles. The gates and foundations are often interpreted^{[by whom?]} as symbolizing the people of God before and after Christ.

The city and its streets are pure gold, but not like the gold we know, for this gold is described as being like clear glass. The city is square in shape, and is twelve thousand furlongs long and wide (fifteen hundred miles). If these are comparable to earthly measurements, the city will cover an area about half the size of the contiguous United States. The height is the same as the length and breadth, and although this has led most people to conclude that it is shaped like a cube, it could also be a pyramid.

The Tree of Life

The Evangelical Dictionary of Theology (Baker, 1984) says:The city has a river which proceeds "out of the throne of God and of the Lamb." [Rev 22:1] Next to the river is the tree of life, which bears twelve fruits and yields its fruit every month. The last time we saw the tree of life was in the Garden of Eden. [Gen 2:9] God drove Adam and Eve out from the garden, guarding it with cherubim and a flaming sword, because it gave eternal life to those who ate of it. [Gen 3:22] In the New Jerusalem, the tree of life reappears, and everyone in the city has access to it. Genesis says that the earth was cursed because of Adam's sin, [Gen 3:17] but the author of John writes that in the New Jerusalem, "there will be no more curse." [Rev 22:3]

The rich symbolism reaches beyond our finest imaginings, not only to the beatific vision but to a renewed, joyous, industrious, orderly, holy, loving, eternal, and abundant existence. Perhaps the most moving element in the description is what is missing: there is no temple in the New Jerusalem, 'because the Lord God Almighty and the Lamb are its temple.' Vastly outstripping the expectations of Judaism, this stated omission signals the ultimate reconciliation.

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[Source: Wikipedia]